VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 4

The Order of Virgins; hermits and widows

7. It is a source of joy and hope to witness in our time a new flowering of the ancient Order of Virgins, known in Christian communities ever since apostolic times.Consecrated by the diocesan Bishop, these women acquire a particular link with the Church, which they are commited to serve while remaining in the world. Either alone or in association with others, they constitute a special eschatological image of the Heavenly Bride and of the life to come, when the Church will at last fully live her love for Christ the Bridegroom.

Men and women hermits, belonging to ancient Orders or new Institutes, or being directly dependent on the Bishop, bear witness to the passing nature of the present age by their inward and outward separation from the world. By fasting and penance, they show that man does not live by bread alone but by the word of God (cf. Mt 4:4). Such a life "in the desert" is an invitation to their contemporaries and to the ecclesial community itself never to lose sight of the supreme vocation, which is to be always with the Lord.Again being practised today is the consecration of widows,known since apostolic times (cf. 1 Tim 5:5, 9-10; 1 Cor 7:8), as well as the consecration of widowers. These women and men, through a vow of perpetual chastity as a sign of the Kingdom of God, consecrate their state of life in order to devote themselves to prayer and the service of the Church.

Institutes completely devoted to contemplation

8. Institutes completely devoted to contemplation, composed of either women or men, are for the Church a reason for pride and a source of heavenly graces. By their lives and mission, the members of these Institutes imitate Christ in his prayer on the mountain, bear witness to God's lordship over history and anticipate the glory which is to come.

In solitude and silence, by listening to the word of God, participating in divine worship, personal asceticism, prayer, mortification and the communion of fraternal love, they direct the whole of their lives and all their activities to the contemplation of God. In this way they offer the ecclesial community a singular testimony of the Church's love for her Lord, and they contribute, with hidden apostolic fruitfulness, to the growth of the People of God.hus there is good reason to hope that the different forms of contemplative life will experience continued growth in the younger Churches as an evident sign that the Gospel has taken firm root, especially in those areas of the world where other religions predominate. This will make it possible to bear witness to the vitality of the traditions of Christian asceticism and mysticism and will contribute to interreligious dialogue.

Consecrated Virginity

What is the Consecration of a Virgin?

The Consecration of a Virgin is one of the oldest sacramentals in the Church, and one of the fruits of Vatican II was the restoration of this profound blessing on virgins living in the world.

The promulgation of this restored Rite for laywomen was on 31 May 1970.

Through this sacramental, the virgin, after renewing her resolve of perpetual virginity to God, is set aside as a sacred person who belongs only to Christ. The acting agent in the Consecration is God Himself who accepts the virgin's promise and spiritually fructifies it through the action of the Holy Spirit.

This sacramental is reserved to the bishop of the diocese. The consecrated virgin shares

intimately in the nature and mission of the Church--she is a living image of the Church's love for her Spouse while sharing in His redemptive mission.

The consecrated virgin living in the world embodies a definitive vocation in itself. She is not a quasi-Religious, nor is she in a vocation that is in the process of becoming a Religious institute or congregation. Nevertheless, she is a consecrated person, with her bishop as her guide. By virtue of the Consecration, she is responsible to pray for her diocese and clergy. At no time is her diocese responsible for her financial support.

The consecrated virgin living in the world, as expressed in Canon 604, is irrevocably "consecrated to God, mystically espoused to Christ and dedicated to the service of the Church, when the diocesan bishop consecrates [her] according to the approved liturgical rite." The consecrated virgin attends Mass daily (if possible), prays the Divine Office, and spends much time in private prayer. She can choose the Church-approved spirituality she prefers to follow.

Supporting herself by earning her own living, the consecrated virgin is not obliged to take on any particular work or apostolate. Usually, consecrated virgins in the United States volunteer their time to their local parish, diocese, or Church-sponsored association. Some volunteer their time also in civic responsibilities.

More informaton from:  http://www.consecratedvirgins.org/