The person who created the Catholic Worker philosophy, and in partnership with Dorothy Day, lived the vision of the Catholic Worker movement, is Peter Maurin.
Peter Maurin taught Dorothy Day not everything she knew, but just about everything.
They met in 1933, Peter having been sent to Dorothy Day by George Schuster of Commonweal magazine. He had sought out Dorothy Day particularly because she was a journalist, hoping she would publish a newspaper where his ideas would be expressed. Dorothy Day was not too sure about Peter at first, as he talked too much with a heavy French accent, but her sister Tessa had welcomed him to their apartment and she listened.
Dorothy had gone to Washington, D. C. to cover a hunger march of the unemployed. During this time she felt very strongly the separation from her previous friends who were protesting under the socialist banner. Where, now that she was a Catholic, could she find a way to use her talents for her fellow workers, for the poor? On December 8 of 1932 (the Feast of the Immaculate Conception) she went to the Shrine of the Immaculate Conception at Catholic University there in Washington and spent the morning in prayer, asking God to help her find a way to integrate her new faith with her concern for the poor. (Ironically, this is the same day, December 8 on which the editors of the
Houston Catholic Worker met, years later).
When she returned to New York, Peter Maurin was waiting for her.
Dorothy described her favorable impression of Peter in her autobiography, saying, "I found waiting for me a short, stocky man in his mid-fifties, as ragged and rugged as any of the marchers I had left. He was intensely alive, on the alert, even when silent, engaged in reading or in thought. When he talked, the tilt of his head, his animated expression, the warm glow in his eyes, the gestures of his hand, his shoulders, his whole body, compelled your attention."
Dorothy noted things at that first meeting, characteristics of Peter that were confirmed in the years she knew him: "He spoke in terms of ideas, rather than personalities. While others were always analyzing, talking about one another, using one another's lives and attitudes to illustrate ideas, Peter was always impersonal, delicately scrupulous never to talk about others, never to make the derogatory remark."
According to her book,
The Long Loneliness, when he met Dorothy, Peter began at once on what he called her education. For weeks afterward he came every afternoon and talked for hours about his ideas--about a Catholic outline of history, about the lives of the saints, the teachings of the early Church writers, contemporary personalist philosophy and the program of action he had developed to implement the Gospels and Catholic social teaching--the teaching of the Popes. He made many suggestions for Dorothy's reading.
The program of action that Peter Maurin presented to Dorothy consisted in roundtable discussions for the clarification of thought, houses of hospitality (where Catholics could practice the works of mercy as outlined in Matthew 25:31ff. and in Church tradition), and agronomic universities. These actions were to be taken in the framework of a life centered on cult, culture and cultivation, or in other words, worship, learning and the land.
Peter did not "spoon feed" Dorothy. He used a "soup ladle." He was very persistent, since he was looking for apostles to share his work. What Dorothy found to be most striking was Peter's "correlation of the material and the spiritual." Here was the integration of work and faith that she had been seeking.
Above article and more information from: http://www.cjd.org/paper/maurin.html
