VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 3

The work of the Spirit in the various forms of the Consecrated Life

5. How can we not recall with gratitude to the Spirit the many different forms of consecrated life which he has raised up throughout history and which still exist in the Church today? They can be compared to a plant with many branches which sinks its roots into the Gospel and brings forth abundant fruit in every season of the Church's life. What an extraordinary richness! I myself, at the conclusion of the Synod, felt the need to stress this permanent element in the history of the Church: the host of founders and foundresses, of holy men and women who chose Christ by radically following the Gospel and by serving their brothers and sisters, especially the poor and the outcast.Such service is itself a sign of how the consecrated life manifests the organic unity of the commandment of love, in the inseparable link between love of God and love of neighbour.

The Synod recalled this unceasing work of the Holy Spirit, who in every age shows forth the richness of the practice of the evangelical counsels through a multiplicity of charisms. In this way too he makes ever present in the Church and in the world, in time and space, the mystery of Christ.

Monastic life in the East and the West

6. The Synod Fathers from the Eastern Catholic Churches and the representatives of the other Churches of the East emphasized the evangelical values of monastic life,which appeared at the dawn of Christianity and which still flourishes in their territories, especially in the Orthodox Churches.

From the first centuries of the Church, men and women have felt called to imitate the Incarnate Word who took on the condition of a servant. They have sought to follow him by living in a particularly radical way, through monastic profession, the demands flowing from baptismal participation in the Paschal Mystery of his Death and Resurrection. In this way, by becoming bearers of the Cross (staurophoroi), they have striven to become bearers of the Spirit (pneumatophoroi), authentically spiritual men and women, capable of endowing

history with hidden fruitfulness by unceasing praise and intercession, by spiritual counsels and works of charity. In its desire to transfigure the world and life itself in expectation of the definitive vision of God's countenance, Eastern monasticism gives pride of place to conversion, self-renunciation and compunction of heart, the quest for hesychia or interior peace, ceaseless prayer, fasting and vigils, spiritual combat and silence,

Paschal joy in the presence of the Lord and the expectation of his definitive coming, and the oblation of self and personal possessions, lived in the holy communion of the monastery or in the solitude of the hermitage.he West too from the first centuries of the Church has practised the monastic life and has experienced a great variety of expressions of it, both cenobitic and eremetical. In its present form, inspired above all by Saint Benedict, Western monasticism is the heir of the great number of men and women who, leaving behind life in the world, sought God and dedicated themselves to him, "preferring nothing to the love of Christ".The monks of today likewise strive to create a harmonious balance between the interior life and work in the evangelical commitment to conversion of life, obedience and stability, and in persevering dedication to meditation on God's word (lectio divina), the celebration of the Liturgy and prayer. In the heart of the Church and the world, monasteries have been and continue to be eloquent signs of communion, welcoming abodes for those seeking God and the things of the spirit, schools of faith and true places of study, dialogue and culture for the building up of the life of the Church and of the earthly city itself, in expectation of the heavenly city.

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 2

The consecrated life: a gift to the Church

3. Its universal presence and the evangelical nature of its witness are clear evidence — if any were needed — that the consecrated life is not something isolated and marginal, but a reality which affects the whole Church. The Bishops at the Synod frequently reaffirmed this: "de re nostra agitur", "this is something which concerns us all".In effect, the consecrated life is at the very heart of the Church as a decisive element for her mission, since it "manifests the inner nature of the Christian calling"and the striving of the whole Church as Bride towards union with her one Spouse.At the Synod it was stated on several occasions that the consecrated life has not only proved a help and support for the Church in the past, but is also a precious and necessary gift for the present and future of the People of God, since it is an intimate part of her life, her holiness and her mission.

The present difficulties which a number of Institutes are encountering in some parts of the world must not lead to a questioning of the fact that the profession of the evangelical counsels is an integral part of the Church's life and a much needed incentive towards ever greater fidelity to the Gospel.The consecrated life may experience further changes in its historical forms, but there will be no change in the substance of a choice which finds expression in a radical gift of self for love of the Lord Jesus and, in him, of every member of the human family. This certainty, which has inspired countless individuals in the course of the centuries, continues to reassure the Christian people, for they know that they can draw from the contribution of these generous souls powerful support on their journey towards the heavenly home.

Gathering the fruits of the Synod

4. In response to the desire expressed by the Ordinary General Assembly of the Synod of Bishops which met to discuss the theme "The Consecrated Life and its Mission in the Church and in the World", I intend to set forth in this Apostolic Exhortation the results of the Synod processand to point out to all the faithful — Bishops, priests, deacons, consecrated persons and laity, and to any others who might be interested — the wondrous things which today too the Lord wishes to accomplish through the consecrated life.

This Synod, coming after the ones dedicated to the lay faithful and to priests, completes the treatment of the distinctive features of the states of life willed by the Lord Jesus for his Church. Whereas the Second Vatican Council emphasized the profound reality of ecclesial communion, in which all gifts converge for the building up of the Body of Christ and for the Church's mission in the world, in recent years there has been felt the need to clarify the specific identity of the various states of life, their vocation and their particular mission in the Church.Communion in the Church is not uniformity, but a gift of the Spirit who is present in the variety of charisms and states of life. These will be all the more helpful to the Church and her mission the more their specific identity is respected. For every gift of the Spirit is granted in order to bear fruit for the Lordin the growth of fraternity and mission.

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 1

POST-SYNODAL 

APOSTOLIC EXHORTATION 

VITA CONSECRATA 

OF THE HOLY FATHER 

JOHN PAUL II 

TO THE BISHOPS AND CLERGY 

RELIGIOUS ORDERS AND CONGREGATIONS 

SOCIETIES OF APOSTOLIC LIFE 

SECULAR INSTITUTES 

AND ALL THE FAITHFUL 

ON THE CONSECRATED LIFE AND ITS MISSION 

IN THE CHURCH AND IN THE WORLD

INTRODUCTION

1. The Consecrated Life, deeply rooted in the example and teaching of Christ the Lord, is a gift of God the Father to his Church through the Holy Spirit. By the profession of the evangelical counsels the characteristic features of Jesus — the chaste, poor and obedient one — are made constantly "visible" in the midst of the world and the eyes of the faithful are directed towards the mystery of the Kingdom of God already at work in history, even as it awaits its full realization in heaven.

In every age there have been men and women who, obedient to the Father's call and to the prompting of the Spirit, have chosen this special way of following Christ, in order to devote themselves to him with an "undivided" heart (cf. 1 Cor 7:34). Like the Apostles, they too have left everything behind in order to be with Christ and to put themselves, as he did, at the service of God and their brothers and sisters. In this way, through the many charisms of spiritual and apostolic life bestowed on them by the Holy Spirit, they have helped to make the mystery and mission of the Church shine forth, and in doing so have contributed to the renewal of society.

Thanksgiving for the Consecrated life

2. Because the role of consecrated life in the Church is so important, I decided to convene a Synod in order to examine in depth its significance and its future prospects, especially in view of the approaching new millennium. It was my wish that the Synodal Assembly should include, together with the Bishops, a considerable number of consecrated men and women, in order that they too might contribute to the common reflection.

We are all aware of the treasure which the gift of the consecrated life in the variety of its charisms and institutions represents for the ecclesial community. Together let us thank God for the Religious Orders and Institutes devoted to contemplation or the works of the apostolate, for Societies of Apostolic Life, for Secular Institutes and for other groups of consecrated persons, as well as for all those individuals who, in their inmost hearts, dedicate themselves to God by a special consecration.The Synod was a tangible sign of the universal extension of the consecrated life, present in the local Churches throughout the world. The consecrated life inspires and accompanies the spread of evangelization in the different parts of the world, where Institutes from abroad are gratefully welcomed and new ones are being founded, in a great variety of forms and expressions.Consequently, although in some parts of the world Institutes of Consecrated Life seem to be experiencing a period of difficulty, in other places they are prospering with remarkable vitality. 

This shows that the choice of total self-giving to God in Christ is in no way incompatible with any human culture or historical situation. Nor is the consecrated life flourishing within the Catholic Church alone. In fact, it is particularly vibrant in the monasticism of the Orthodox Churches, where it is an essential feature of their life. It is also taking root or re-emerging in the Churches and Ecclesial Communities which originated in the Reformation, and is the sign of a grace shared by all of Christ's disciples. This fact is an incentive to ecumenism, which fosters the desire for an ever fuller communion between Christians, "that the world may believe" (Jn 17:21).

Benedictine Monastery of Stamullen, Co. Meath - Silverstream Priory

The Benedictine Monastery of Our Lady of the Cenacle (Silverstream Priory)  is a community of men dedicated to the traditional monastic life according to the Rule of Saint Benedict, and to intercession for the Sanctification of Priests, in Adoration and Reparation before the Eucharistic Face of Jesus Christ. 

They were established during the Year of the Priest  (2009-2010) in Oklahoma by His Excellency, the Most Reverend Edward J. Slattery. 

They were invited by His Lordship, the Most Reverend Michael Smith, Bishop of Meath, to move their fledgling community to County Meath, Ireland.  On 31 December 2012, we were formally erected by His Lordship in the Diocese of Meath as a Public Clerical Association of the Faithful (CIC 312) in view of their being recognized, after a suitable period of growth, as a sui iuris Monastery of Diocesan Right.

For more information go to website here:  Silverstream Priory

Associated Blog here:  Vultus Christi

A new sister receives the habit of St Clare in the Poor Clares, Galway

A new sister receives the habit of St Clare in the Poor Clares, Galway

From the Poor Clare Sisters; 

On the Feast of Pentecost, we celebrated, not only the gifts of the Holy Spirit to the Church and to each of us individually, but in a special way in our community, we were thrilled that our postulant Marie, received the habit (which is the distinctive dress of our Order and which signifies consecration to the Lord in the way of St Clare).    

This is a private ceremony, with only the immediate Community present.    In this ceremony, we recall when St Clare left home to follow St Francis, as his first female follower.    This happened on the night of Palm Sunday in 1212, just over eight hundred years ago.    On that fateful night, St Francis cut the beautiful blonde hair of Clare, and she was clothed with the rough sackcloth dress, which was the habit of the Franciscan Order.    In our community, we have always retained the ritual of the cutting of hair as part of the ceremony.   And so as part of the Vigil of the Feast of Pentecost, Marie took a significant step on the journey to committing herself to the Poor Clare way of life.  Symbolising the beginning of a new life in the Lord, Marie received a new name, the name of a saint who will be a special patron to her in her new life.  She is now known, Sr. Brigid Marie of the Sacred Heart.

For more information go to:  http://www.vocationsireland.com/