From the 50th World Day of Prayer for Vocations - Pope (now Emeritus) Benedict XVI, 2013

Hope is the expectation of something positive in the future, yet at the same time it must sustain our present existence, which is often marked by dissatisfaction and failures. On what is our hope founded? Looking at the history of the people of Israel, recounted in the Old Testament, we see one element that constantly emerges, especially in times of particular difficulty like the time of the Exile, an element found especially in the writings of the prophets, namely remembrance of God’s promises to the Patriarchs: a remembrance that invites us to imitate the exemplary attitude of Abraham, who, as Saint Paul reminds us, “believed, hoping against hope, that he would become ‘the father of many nations,’ according to what was said, ‘Thus shall your descendants be’" (Rom4:18). One consoling and enlightening truth which emerges from the whole of salvation history, then, is God’s faithfulness to the covenant that he entered into, renewing it whenever man infringed it through infidelity and sin, from the time of the flood (cf. Gen 8:21-22) to that of the Exodus and the journey through the desert (cf. Dt 9:7). That same faithfulness led him to seal the new and eternal covenant with man, through the blood of his Son, who died and rose again for our salvation.

At every moment, especially the most difficult ones, the Lord’s faithfulness is always the authentic driving force of salvation history, which arouses the hearts of men and women and confirms them in the hope of one

day reaching the “promised land”. This is where we find the sure foundation of every hope: God never abandons us and he remains true to his word. For that reason, in every situation, whether positive or negative, we can nourish a firm hope and pray with the psalmist: “Only in God can my soul find rest; my hope comes from him” (Ps 62:6). To have hope, therefore, is the equivalent of trusting in God who is faithful, who keeps the promises of the covenant.

Faith and hope, then, are closely related. “Hope” in fact is a key word in biblical faith, to the extent that in certain passages the words “faith” and “hope” seem to be interchangeable. In this way, the Letter to the Hebrews makes a direct connection between the “unwavering profession of hope” (10:23) and the “fullness of faith” (10:22). Similarly, when the First Letter of Saint Peter exhorts the Christians to be always ready to give an account of the “logos” – the meaning and rationale – of their hope (cf. 3:15), “hope” is the equivalent of “faith” (Spe Salvi, 2).

Full Text here: Vatican - MESSAGE OF POPE BENEDICT XVI FOR THE 50th WORLD DAY OF PRAYER FOR VOCATIONS 2013

Irish Consecrated to God...

Year of Consecrated Life from Religious in Ireland.  From Capuchin Friar, Redemptoristine Sister, Dominican Friar, Priest, Postulant in Religious order.  

Bishop Philip Boyce of Raphoe Diocese on the Year of Consecrated Life

Link for above video:  Irish Catholic Bishops - Bishop Philip Boyce on the Year of Consecrated Life

Catechism on the Priesthood by St. John Vianney

St. John Vianney - Catechism on the Priesthood  (1786-1859)

My children, we have come to the Sacrament of Orders. It is a Sacrament which seems to relate to no one among you, and which yet relates to everyone. This Sacrament raises man up to God. What is a priest! A man who holds the place of God -- a man who is invested with all the powers of God. "Go, " said Our Lord to the priest; "as My Father sent Me, I send you. All power has been given Me in Heaven and on earth. Go then, teach all nations. . . . He who listens to you, listens to Me; he who despises you despises Me. " When the priest remits sins, he does not say, "God pardons you"; he says, "I absolve you. " At the Consecration, he does not say, "This is the Body of Our Lord;" he says, "This is My Body. " 

Saint Bernard tells us that everything has come to us through Mary; and we may also say that everything has come to us through the priest; yes, all happiness, all graces, all heavenly gifts. If we had not the Sacrament of Orders, we should not have Our Lord. Who placed Him there, in that tabernacle? It was the priest. Who was it that received your soul, on its entrance into life? The priest. Who nourishes it, to give it strength to make its pilgrimage? The priest. Who will prepare it to appear before God, by washing that soul, for the last time, in the blood of Jesus Christ? The priest -- always the priest. And if that soul comes to the point of death, who will raise it up, who will restore it to calmness and peace? Again the priest. You cannot recall one single blessing from God without finding, side by side with this recollection, the image of the priest

Go to confession to the Blessed Virgin, or to an angel; will they absolve you? No. Will they give you the Body and Blood of Our Lord? No. The Holy Virgin cannot make her Divine Son descend into the Host. You might have two hundred angels there, but they could not absolve you. A priest, however simple he may be, can do it; he can say to you, "Go in peace; I pardon you. " Oh, how great is a priest! The priest will not understand the greatness of his office till he is in Heaven. If he understood it on earth, he would die, not of fear, but of love. The other benefits of God would be of no avail to us without the priest. What would be the use of a house full of gold, if you had nobody to open you the door! The priest has the key of the heavenly treasures; it is he who opens the door; he is the steward of the good God, the distributor of His wealth. Without the priest, the Death and Passion of Our Lord would be of no avail. Look at the heathens: what has it availed them that Our Lord has died? Alas! they can have no share in the blessings of Redemption, while they have no priests to apply His Blood to their souls!

The priest is not a priest for himself; he does not give himself absolution; he does not administer the Sacraments to himself. He is not for himself, he is for you. After God, the priest is everything. Leave a parish twenty years without priests; they will worship beasts. If the missionary Father and I were to go away, you would say, "What can we do in this church? there is no Mass; Our Lord is no longer there: we may as well pray at home. " When people wish to destroy religion, they begin by attacking the priest, because where there is no longer any priest there is no sacrifice, and where there is no longer any sacrifice there is no religion.

When the bell calls you to church, if you were asked, "Where are you going?" you might answer, "I am going to feed my soul. " If someone were to ask you, pointing to the tabernacle, "What is that golden door?" "That is our storehouse, where the true Food of our souls is kept. " "Who has the key? Who lays in the provisions? Who makes ready the feast, and who serves the table?" "The priest. " "And what is the Food?" "The precious Body and Blood of Our Lord. " O God! O God! how Thou hast loved us! See the power of the priest; out of a piece of bread the word of a priest makes a God. It is more than creating the world. . . . Someone said, "Does St. Philomena, then, obey the Cure of Ars?" Indeed, she may well obey him, since God obeys him. 

If I were to meet a priest and an angel, I should salute the priest before I saluted the angel. The latter is the friend of God; but the priest holds His place. St. Teresa kissed the ground where a priest had passed. When you see a priest, you should say, "There is he who made me a child of God, and opened Heaven to me by holy Baptism; he who purified me after I had sinned; who gives nourishment to my soul. " At the sight of a church tower, you may say, "What is there in that place?" "The Body of Our Lord. " "Why is He there?" "Because a priest has been there, and has said holy Mass. " 

What joy did the Apostles feel after the Resurrection of Our Lord, at seeing the Master whom they had loved so much! The priest must feel the same joy, at seeing Our Lord whom he holds in his hands. Great value is attached to objects which have been laid in the drinking cup of the Blessed Virgin and of the Child Jesus, at Loretto. But the fingers of the priest, that have touched the adorable Flesh of Jesus Christ, that have been plunged into the chalice which contained His Blood, into the pyx where His Body has lain, are they not still more precious? The priesthood is the love of the Heart of Jesus. When you see the priest, think of Our Lord Jesus Christ.

Called to the Collar

Link to Video above:  Youtube - This Is Life With Lisa Ling | Season 1 Episode 8 - “Called to the Collar”

Lisa Ling follows Fathers Gary and Todd as they minister to their new parishes. Tune in on Sunday night at 10 pm to see them celebrate Mass, baptize new members, visit the area hospital to anoint a woman suffering from liver disease as she awaits a transplant, reflect on loneliness (Fr. Gary: "A wise priest once told me: When you feel the loneliness, don't run away from it, turn it over to Jesus and see what he does."), and look back on hearing their first confessions, answering whether it's difficult to be nonjudgmental.

Those you will meet in "Called to the Collar:"

Meet the twins' parents, Agnes and Brian Koenigsknecht, who speak of their support for their sons' calling and quickly dismiss the question about not having grandchildren by explaining that "not everyone is called to marriage." It's good to note that the Koenigsknechts actually have ten children.

Agnes belongs to a support group for the mothers of seminarians. You will meet these women who explain that unless you have a son in the seminary you can't understand the challenges faced by both the sons and their families... Learn how they react to people who regularly remind them that they won't be grandmothers, and to those who are negative about the notion of priesthood as a vocation, as these proud Moms discuss the critical  need to pray for their sons as they journey through the seminary years.

Above taken from the Catholic Review: Perspective on 'Called to the Collar'

Irish Dominicans Solemn Professions

Link to Video:  Youtube - Irish Dominicans Solemn Professions

Priests Promoting Priestly Vocations - Bishop Denis Nulty speaks..

“If we as priests don’t encourage this culture of discernment, the young men who want to become priests .. will slip through the cracks.”

Priests need to reclaim their voice again in encouraging vocations Bishop Denis Nulty has said as he emphasised that the most important group who can promote vocations are priests themselves.

Speaking on the topic ‘Priests Promoting Priestly Vocations’ at the recent Lismullin Priests Seminar, the Bishop of Kildare and Leighlin told the assembled clergy, “We priests have a special responsibility to promote vocations.”

Referring to the fact that every diocese is obliged to have a diocesan vocations director, the Bishop said that he had given a very clear brief to his recently appointed director to resource and support the priests of the diocese in their work as vocations directors.

He underlined that the work of encouraging vocations mustn’t be left at the door of the vocations director in the diocese.

For the rest of this article go to:  Catholic Ireland - Priests must reclaim their voice on vocations: Bishop

For Full Address from Bishop Denis Nulty read here: Vocations.ie - Priests promoting Priestly Vocations - Bishop Denis Nulty

The Friars and Skateboarding....

Youtube - Limit Break - Skateboarding

Letter to Consecrated Men and Women

CONGREGATION FOR INSTITUTES OF CONSECRATED LIFE
AND SOCIETIES OF APOSTOLIC LIFE  

YEAR OF CONSECRATED LIFE

REJOICE!

A letter to consecrated men and women

A message from the teachings of Pope Francis

Dear brothers and sisters,

1. “The joy of the Gospel fills the heart and lives of all who encounter Jesus. With Jesus Christ joy is constantly born anew.”(1)

The beginning of Evangelii Gaudium, within the fabric of the teaching of Pope Francis, rings out with surprising vitality, proclaiming the wonderful mystery of the Good News that transforms the life of the person who takes it to heart. We are told the parable of joy: our meeting with Jesus lights up in us its original beauty, the beauty of the face on which the Father’s glory shines (cf. 2Cor 4:6), radiating happiness.

This Congregation for Institutes of Consecrated Life and Societies of Apostolic Life invites us to reflect on the graced time we have been given to live, at the special invitation that the Pope addresses to those in consecrated life.

To accept this teaching means to renew our existence in accordance with the Gospel, not in a radical way understood as a model of perfection and often of separation, but by adhering wholeheartedly to the saving encounter that transforms our life. “It is a question of leaving everything to follow the Lord. No, I do not want to say ‘radical’. Evangelical radicalness is not only for religious: it is demanded of all. But religious follow the Lord in a special way, in a prophetic way. It is this witness that I expect of you. Religious should be men and women able to wake the world up.”(2)

In their finite humanity, on the margins, in their everyday struggles, consecrated men and women live out their fidelity, giving a reason for the joy that lives in them. So they become splendid witnesses, effective proclaimers, companions and neighbours for the women and men with whom they share a common history and who want to find their Father’s house in the Church.(3) Francis of Assisi, who took the Gospel as his way of life “made faith grow and he renewed the Church, and at the same time he renewed society, he made it more fraternal, but he always did it with the Gospel and by his witness. Always preach the Gospel and if necessary use words!”(4)

Numerous suggestions come to us from listening to the words of the Pope, but we are particularly challenged by the absolute simplicity with which Pope Francis offers his teaching, in tune with the appealing sincerity of the Gospel. Plain words sown from the open arms of the good sower, who trustingly does not discriminate between one sort of soil and another.

An authoritative invitation is offered to us with gentle trust, an invitation to do away with institutional arguments and personal justifications. It is a provocative word that questions our sometimes apathetic or sleepy way of life, as we often live on the margins of the challenge: if you had faith as big as this mustard seed (Lk 17:5). It is an invitation that encourages us to impel our spirits to acknowledge the Word living among us, the Spirit who creates and continues to renew the Church.

This Letter is motivated by this invitation, in the hope of initiating a shared reflection. It is offered as a simple tool for examining our lives honestly in the light of the Gospel. This Dicastery therefore presents a shared itinerary, a space for personal, communal and institutional reflection as we journey towards 2015, the year the Church has dedicated to consecrated life, with the desire and the intention of making courageous evangelical decisions leading to revitalization, bearing fruits of joy. “The primacy of God gives full meaning and joy to human lives, because men and women are made for God, and their hearts are restless until they rest in him.”(5)

Full Letter here: 

Vatican Documents - Letter to Consecrated Men and Women for Year of Consecrated Life

Year of Consecrated life begins 30th November

The Vatican has begun to announce plans for celebrating the Year of Consecrated Life, which begins in November 2014. 

Three-pronged focus

•   renewal for men and women in consecrated life,
•   thanksgiving among the faithful for the service of sisters, brothers, priests, and nuns,
•   invitation to young Catholics to consider a religious vocation.

Tentative schedule

Nov. 29, 2014: Opening Prayer Vigil

Nov. 30, 2014: Opening Mass with Pope Francis

Jan. 22-24, 2015: Meeting of Catholic consecrated men and women and consecrated religious from other Christian traditions (to be held during the week of Christian unity)

Second week of April, 2015: Conference on religious formation around the world

Sept. 23-26, 2015: Event for young men and women in discernment and in the process of joining religious orders

Dec. 18-21, 2015: Separate meetings for members of monastic orders and of secular institutes.

Jan. 28 - Feb. 1, 2016: Theological symposium on religious life

Feb. 2, 2016: Closing Mass with Pope Francis on World Day of Consecrated Life

Click here for more information about available resources for the Year of Consecrate Life.

There are many more events held in Dioceses throughout the World for this special Year. This is a Year to encourage Vocations to the Priesthood and Religious Life.  We must do all we can to encourage and assist Christ in His Work of Redemption of Souls and Pray for all those who have already given their lives to Him in this work and for those who will do so in the future as Priests and Religious.

Pope Francis announces Year of Consecrated Life

Rome Reports - Pope Francis announces Year of Consecrated Life

Call to Sisters of Adoration and Reparation Belfast

Video Link:  Youtube: EWTN - Elaine Kelly, the Call Part 1

A Path to Healing a Nation - Book by Frances Hogan (Highly Recommended)

Agnus Dei - Pastoral Work of our Papal Nuncio and Irish Bishops: A Path to Healing a Nation - New Book by Frances H...: New Book by Frances Hogan  (Highly Recommended) 'A Path to Healing a Nation'. Below is just a small paragraph from a very inte...

Watchmen of the night: The monks of Saint Mary Magdalene Monastery in Le Barroux

Pope Francis appoints New Secretary of State

Agnus Dei - Pastoral Work of our Papal Nuncio and Irish Bishops: Pope Francis appoints New Secretary of State: Pope Francis has appointed Archbishop Pietro Parolin as his Secretary of State. The 58-year-old Italian archbishop replaces Cardinal...

Vocationcast

Agnus Dei - Pastoral Work of our Papal Nuncio and Irish Bishops: Twenty new seminarians to commence Priesthood stud...

Agnus Dei - Pastoral Work of our Papal Nuncio and Irish Bishops: Twenty new seminarians to commence Priesthood stud...: Twenty new seminarians to commence priesthood studies at Saint Patrick’s College Maynooth “ … have the courage to go against the tide ...

Road of Hope: The Spiritual Journey of Cardinal Nguyen Van Thuan

On April 24, 1975, six days before the city fell to the North Vietnamese army, Father Van Thuận was appointed coadjutor archbishop of Saigon. It led to his subsequent arrest by the new communist regime, which sent him to a “re-education camp” for 13 years, nine of which were in solitary confinement.

During those years in jail, he found himself in a situation of seemingly utter hopelessness.

But instead of wallowing in his misfortune, he saw it as an opportunity to come into closer communion with Christ, increasing his hope, which he was then able to pass on to others.

After his release in 1988, he was exiled in 1991, but welcomed home by Pope John Paul II, who made him an official in the Roman Curia. The Holy Father later appointed him president of the Pontifical Council for Justice and Peace, a post he held from 1998 to 2002. He was elevated to the College of Cardinals in 2001.

Meeting with those who helped complete the diocesan phase of Cardinal Thuận’s beatification last week, Pope Francis recalled his “witness to hope,” saying his memory is still alive and that he had a “spiritual presence that continues to bring his blessing.”

Many people were edified by their encounter with Cardinal Van Thuận, the Pope added, and many recall “his gentle smile and the greatness of his soul.”

Above from and Read more: National Catholic Register - Cardinal Nguyen Van Thuan

Bl. Jerzy Popiełuszko

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 6

Societies of Apostolic Life

11. Also worthy of special mention are Societies of Apostolic Life or of common life, composed of men or women. These pursue, each in its own particular way, a specific apostolic or missionary end. In many of them an explicit commitment to the evangelical counsels is made through sacred bonds officially recognized by the Church. Even in this case, however, the specific nature of their consecration distinguishes them from Religious Institutes and Secular Institutes. The specific identity of this form of life is to be preserved and promoted; in recent centuries it has produced many fruits of holiness and of the apostolate, especially in the field of charity and in the spread of the Gospel in the Missions.

New expressions of consecrated life

12. The perennial youth of the Church continues to be evident even today. In recent years, following the Second Vatican Council, new or renewed forms of the consecrated life have arisen. In many cases, these are Institutes similar to those already existing, but inspired by new spiritual and apostolic impulses. Their vitality must be judged by the authority of the Church, which has the responsibility of examining them in order to discern the authenticity of the purpose for their foundation and to prevent the proliferation of institutions similar to one another, with the consequent risk of a harmful fragmentation into excessively small groups. 

In other cases it is a question of new experiments which are seeking an identity of their own in the Church and awaiting official recognition from the Apostolic See, which alone has final judgment in these matters.These new forms of consecrated life now taking their place alongside the older ones bear witness to the constant attraction which the total gift of self to the Lord, the ideal of the apostolic community and the founding charisms continue to exert, even on the present generation. They also show how the gifts of the Holy Spirit complement one another.In this newness however the Spirit does not contradict himself. Proof of this is the fact that the new forms of consecrated life have not supplanted the earlier ones. Amid such wide variety the underlying unity has been successfully preserved, thanks to the one call to follow Jesus — chaste, poor and obedient — in the pursuit of perfect charity. This call, which is found in all the existing forms of consecrated life, must also mark those which present themselves as new.

Purpose of the Apostolic Exhortation

13. Gathering together the fruits of the Synod's labours, in this Apostolic Exhortation I wish to address the whole Church in order to offer not only to consecrated persons but also to the Bishops and the faithful the results of a stimulating exchange, guided by the Holy Spirit with his gifts of truth and love.

During these years of renewal, the consecrated life, like other ways of life in the Church, has gone through a difficult and trying period. It has been a period full of hopes, new experiments and proposals aimed at giving fresh vigour to the profession of the evangelical counsels. But it has also been a time of tension and struggle, in which well-meaning endeavours have not always met with positive results.The difficulties however must not lead to discouragement. Rather, we need to commit ourselves with fresh enthusiasm, for the Church needs the spiritual and apostolic contribution of a renewed and revitalized consecrated life. In this Post-Synodal Exhortation I wish to address religious communities and consecrated persons in the same spirit which inspired the letter sent by the Council of Jerusalem to the Christians of Antioch, and I am hopeful that it will meet with the same response: "When they read it, they rejoiced at the encouragement which it gave" (Acts 15:31). And not only this. I also hope to increase the joy of the whole People of God. 

As they become better acquainted with the consecrated life, they will be able with greater awareness to thank Almighty God for this great gift.In an attitude of heartfelt openness towards the Synod Fathers, I have carefully considered the valuable contributions made during the intense work of the Assembly, at which I made a point of being present throughout. During the Synod, I also sought to offer the entire People of God a number of systematic talks on the consecrated life in the Church. In them I presented anew the teachings found in the texts of the Second Vatican Council, which was an enlightening point of reference for subsequent doctrinal developments and for the reflections of the Synod during the busy weeks of its work. I am confident that the sons and daughters of the Church, and consecrated persons in particular, will receive this Exhortation with open hearts. 

At the same time, I hope that reflection will continue and lead to a deeper understanding of the great gift of the consecrated life in its three aspects of consecration, communion and mission. I also hope that consecrated men and women, in full harmony with the Church and her Magisterium, will discover in this Exhortation further encouragement to face in a spiritual and apostolic manner the new challenges of our time.

Franciscan Sisters of the Renewal come to Ireland

The Franciscan Sisters of the Renewal will open a new convent in Drogheda, Co. Louth this month.

Four members of the congregation are currently making final preparations to reside at their new home next to St Mary’s church in St James Street.

The Franciscan Sisters of the Renewal today have four communities, three in the United States in addition to a convent in Leeds in England. The congregation was established 25 years ago by Fr Andrew Apostoli in the Bronx area in New York. The community strives to live according to the ideals of St Francis as handed on by the Capuchins. The sisters work to evangelise and with the homeless and the poor.

In a statement to The Irish Catholic this week on the new departure for the CFR, the congregation’s Mother Superior expressed her joy at its arrival in Ireland.

“We are thrilled for the opportunity for the community to come to Ireland and we can’t wait to get there.”

The CFR sisters will attend a special Mass of welcome in Drogheda on August 15.

Above from: The Irish Catholic - Franciscan Sisters of the Renewal come to Ireland

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 5

Apostolic religious life

9. The West has also known, down the centuries, a variety of other expressions of religious life, in which countless persons, renouncing the world, have consecrated themselves to God through the public profession of the evangelical counsels in accordance with a specific charism and in a stable form of common life,for the sake of carrying out different forms of apostolic service to the People of God. Thus there arose the different families of Canons Regular, the Mendicant Orders, the Clerics Regular and in general the Religious Congregations of men and women devoted to apostolic and missionary activity and to the many different works inspired by Christian charity.

This is a splendid and varied testimony, reflecting the multiplicity of gifts bestowed by God on founders and foundresses who, in openness to the working of the Holy Spirit, successfully interpreted the signs of the times and responded wisely to new needs. Following in their footsteps, many other people have sought by word and deed to embody the Gospel in their own lives, bringing anew to their own times the living presence of Jesus, the Consecrated One par excellence, the One sent by the Father. In every age consecrated men and women must continue to be images of Christ the Lord, fostering through prayer a profound communion of mind with him (cf. Phil 2:5-11), so that their whole lives may be penetrated by an apostolic spirit and their apostolic work with contemplation.

Secular Institutes

10. The Holy Spirit, who wondrously fashions the variety of charisms, has given rise in our time tonew expressions of consecrated life, which appear as a providential response to the new needs encountered by the Church today as she carries out her mission in the world.

One thinks in the first place of members of Secular Institutes seeking to live out their consecration to God in the world through the profession of the evangelical counsels in the midst of temporal realities; they wish in this way to be a leaven of wisdom and a witness of grace within cultural, economic and political life. Through their own specific blending of presence in the world and consecration, they seek to make present in society the newness and power of Christ's Kingdom,striving to transfigure the world from within by the power of the Beatitudes. 

In this way, while they belong completely to God and are thus fully consecrated to his service, their activity in the ordinary life of the world contributes, by the power of the Spirit, to shedding the light of the Gospel on temporal realities. Secular Institutes, each in accordance with its specific nature, thus help to ensure that the Church has an effective presence in society. valuable role is also played by Clerical Secular Institutes, in which priests who belong to the diocesan clergy, even when some of them are recognized as being incardinated in the Institute, consecrate themselves to Christ through the practice of the evangelical counsels in accordance with a specific charism. They discover in the spiritual riches of the Institute to which they belong great help for living more deeply the spirituality proper to the priesthood and thus they are enabled to be a leaven of communion and apostolic generosity among their fellow clergy.

Our Vocation is a Great Gift - Poor Clares, Galway, Ireland

Video Link: Poor Clares Galway - Our Vocation is a Great Gift

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 4

The Order of Virgins; hermits and widows

7. It is a source of joy and hope to witness in our time a new flowering of the ancient Order of Virgins, known in Christian communities ever since apostolic times.Consecrated by the diocesan Bishop, these women acquire a particular link with the Church, which they are commited to serve while remaining in the world. Either alone or in association with others, they constitute a special eschatological image of the Heavenly Bride and of the life to come, when the Church will at last fully live her love for Christ the Bridegroom.

Men and women hermits, belonging to ancient Orders or new Institutes, or being directly dependent on the Bishop, bear witness to the passing nature of the present age by their inward and outward separation from the world. By fasting and penance, they show that man does not live by bread alone but by the word of God (cf. Mt 4:4). Such a life "in the desert" is an invitation to their contemporaries and to the ecclesial community itself never to lose sight of the supreme vocation, which is to be always with the Lord.Again being practised today is the consecration of widows,known since apostolic times (cf. 1 Tim 5:5, 9-10; 1 Cor 7:8), as well as the consecration of widowers. These women and men, through a vow of perpetual chastity as a sign of the Kingdom of God, consecrate their state of life in order to devote themselves to prayer and the service of the Church.

Institutes completely devoted to contemplation

8. Institutes completely devoted to contemplation, composed of either women or men, are for the Church a reason for pride and a source of heavenly graces. By their lives and mission, the members of these Institutes imitate Christ in his prayer on the mountain, bear witness to God's lordship over history and anticipate the glory which is to come.

In solitude and silence, by listening to the word of God, participating in divine worship, personal asceticism, prayer, mortification and the communion of fraternal love, they direct the whole of their lives and all their activities to the contemplation of God. In this way they offer the ecclesial community a singular testimony of the Church's love for her Lord, and they contribute, with hidden apostolic fruitfulness, to the growth of the People of God.hus there is good reason to hope that the different forms of contemplative life will experience continued growth in the younger Churches as an evident sign that the Gospel has taken firm root, especially in those areas of the world where other religions predominate. This will make it possible to bear witness to the vitality of the traditions of Christian asceticism and mysticism and will contribute to interreligious dialogue.

Worldwide Eucharistic Adoration Today, The Solemnity of Corpus Christi in Union with Pope Francis

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 3

The work of the Spirit in the various forms of the Consecrated Life

5. How can we not recall with gratitude to the Spirit the many different forms of consecrated life which he has raised up throughout history and which still exist in the Church today? They can be compared to a plant with many branches which sinks its roots into the Gospel and brings forth abundant fruit in every season of the Church's life. What an extraordinary richness! I myself, at the conclusion of the Synod, felt the need to stress this permanent element in the history of the Church: the host of founders and foundresses, of holy men and women who chose Christ by radically following the Gospel and by serving their brothers and sisters, especially the poor and the outcast.Such service is itself a sign of how the consecrated life manifests the organic unity of the commandment of love, in the inseparable link between love of God and love of neighbour.

The Synod recalled this unceasing work of the Holy Spirit, who in every age shows forth the richness of the practice of the evangelical counsels through a multiplicity of charisms. In this way too he makes ever present in the Church and in the world, in time and space, the mystery of Christ.

Monastic life in the East and the West

6. The Synod Fathers from the Eastern Catholic Churches and the representatives of the other Churches of the East emphasized the evangelical values of monastic life,which appeared at the dawn of Christianity and which still flourishes in their territories, especially in the Orthodox Churches.

From the first centuries of the Church, men and women have felt called to imitate the Incarnate Word who took on the condition of a servant. They have sought to follow him by living in a particularly radical way, through monastic profession, the demands flowing from baptismal participation in the Paschal Mystery of his Death and Resurrection. In this way, by becoming bearers of the Cross (staurophoroi), they have striven to become bearers of the Spirit (pneumatophoroi), authentically spiritual men and women, capable of endowing

history with hidden fruitfulness by unceasing praise and intercession, by spiritual counsels and works of charity. In its desire to transfigure the world and life itself in expectation of the definitive vision of God's countenance, Eastern monasticism gives pride of place to conversion, self-renunciation and compunction of heart, the quest for hesychia or interior peace, ceaseless prayer, fasting and vigils, spiritual combat and silence,

Paschal joy in the presence of the Lord and the expectation of his definitive coming, and the oblation of self and personal possessions, lived in the holy communion of the monastery or in the solitude of the hermitage.he West too from the first centuries of the Church has practised the monastic life and has experienced a great variety of expressions of it, both cenobitic and eremetical. In its present form, inspired above all by Saint Benedict, Western monasticism is the heir of the great number of men and women who, leaving behind life in the world, sought God and dedicated themselves to him, "preferring nothing to the love of Christ".The monks of today likewise strive to create a harmonious balance between the interior life and work in the evangelical commitment to conversion of life, obedience and stability, and in persevering dedication to meditation on God's word (lectio divina), the celebration of the Liturgy and prayer. In the heart of the Church and the world, monasteries have been and continue to be eloquent signs of communion, welcoming abodes for those seeking God and the things of the spirit, schools of faith and true places of study, dialogue and culture for the building up of the life of the Church and of the earthly city itself, in expectation of the heavenly city.

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 2

The consecrated life: a gift to the Church

3. Its universal presence and the evangelical nature of its witness are clear evidence — if any were needed — that the consecrated life is not something isolated and marginal, but a reality which affects the whole Church. The Bishops at the Synod frequently reaffirmed this: "de re nostra agitur", "this is something which concerns us all".In effect, the consecrated life is at the very heart of the Church as a decisive element for her mission, since it "manifests the inner nature of the Christian calling"and the striving of the whole Church as Bride towards union with her one Spouse.At the Synod it was stated on several occasions that the consecrated life has not only proved a help and support for the Church in the past, but is also a precious and necessary gift for the present and future of the People of God, since it is an intimate part of her life, her holiness and her mission.

The present difficulties which a number of Institutes are encountering in some parts of the world must not lead to a questioning of the fact that the profession of the evangelical counsels is an integral part of the Church's life and a much needed incentive towards ever greater fidelity to the Gospel.The consecrated life may experience further changes in its historical forms, but there will be no change in the substance of a choice which finds expression in a radical gift of self for love of the Lord Jesus and, in him, of every member of the human family. This certainty, which has inspired countless individuals in the course of the centuries, continues to reassure the Christian people, for they know that they can draw from the contribution of these generous souls powerful support on their journey towards the heavenly home.

Gathering the fruits of the Synod

4. In response to the desire expressed by the Ordinary General Assembly of the Synod of Bishops which met to discuss the theme "The Consecrated Life and its Mission in the Church and in the World", I intend to set forth in this Apostolic Exhortation the results of the Synod processand to point out to all the faithful — Bishops, priests, deacons, consecrated persons and laity, and to any others who might be interested — the wondrous things which today too the Lord wishes to accomplish through the consecrated life.

This Synod, coming after the ones dedicated to the lay faithful and to priests, completes the treatment of the distinctive features of the states of life willed by the Lord Jesus for his Church. Whereas the Second Vatican Council emphasized the profound reality of ecclesial communion, in which all gifts converge for the building up of the Body of Christ and for the Church's mission in the world, in recent years there has been felt the need to clarify the specific identity of the various states of life, their vocation and their particular mission in the Church.Communion in the Church is not uniformity, but a gift of the Spirit who is present in the variety of charisms and states of life. These will be all the more helpful to the Church and her mission the more their specific identity is respected. For every gift of the Spirit is granted in order to bear fruit for the Lordin the growth of fraternity and mission.

VITA CONSECRATA - Apostolic Exhortation on the Consecrated Life - Part 1

POST-SYNODAL 

APOSTOLIC EXHORTATION 

VITA CONSECRATA 

OF THE HOLY FATHER 

JOHN PAUL II 

TO THE BISHOPS AND CLERGY 

RELIGIOUS ORDERS AND CONGREGATIONS 

SOCIETIES OF APOSTOLIC LIFE 

SECULAR INSTITUTES 

AND ALL THE FAITHFUL 

ON THE CONSECRATED LIFE AND ITS MISSION 

IN THE CHURCH AND IN THE WORLD

INTRODUCTION

1. The Consecrated Life, deeply rooted in the example and teaching of Christ the Lord, is a gift of God the Father to his Church through the Holy Spirit. By the profession of the evangelical counsels the characteristic features of Jesus — the chaste, poor and obedient one — are made constantly "visible" in the midst of the world and the eyes of the faithful are directed towards the mystery of the Kingdom of God already at work in history, even as it awaits its full realization in heaven.

In every age there have been men and women who, obedient to the Father's call and to the prompting of the Spirit, have chosen this special way of following Christ, in order to devote themselves to him with an "undivided" heart (cf. 1 Cor 7:34). Like the Apostles, they too have left everything behind in order to be with Christ and to put themselves, as he did, at the service of God and their brothers and sisters. In this way, through the many charisms of spiritual and apostolic life bestowed on them by the Holy Spirit, they have helped to make the mystery and mission of the Church shine forth, and in doing so have contributed to the renewal of society.

Thanksgiving for the Consecrated life

2. Because the role of consecrated life in the Church is so important, I decided to convene a Synod in order to examine in depth its significance and its future prospects, especially in view of the approaching new millennium. It was my wish that the Synodal Assembly should include, together with the Bishops, a considerable number of consecrated men and women, in order that they too might contribute to the common reflection.

We are all aware of the treasure which the gift of the consecrated life in the variety of its charisms and institutions represents for the ecclesial community. Together let us thank God for the Religious Orders and Institutes devoted to contemplation or the works of the apostolate, for Societies of Apostolic Life, for Secular Institutes and for other groups of consecrated persons, as well as for all those individuals who, in their inmost hearts, dedicate themselves to God by a special consecration.The Synod was a tangible sign of the universal extension of the consecrated life, present in the local Churches throughout the world. The consecrated life inspires and accompanies the spread of evangelization in the different parts of the world, where Institutes from abroad are gratefully welcomed and new ones are being founded, in a great variety of forms and expressions.Consequently, although in some parts of the world Institutes of Consecrated Life seem to be experiencing a period of difficulty, in other places they are prospering with remarkable vitality. 

This shows that the choice of total self-giving to God in Christ is in no way incompatible with any human culture or historical situation. Nor is the consecrated life flourishing within the Catholic Church alone. In fact, it is particularly vibrant in the monasticism of the Orthodox Churches, where it is an essential feature of their life. It is also taking root or re-emerging in the Churches and Ecclesial Communities which originated in the Reformation, and is the sign of a grace shared by all of Christ's disciples. This fact is an incentive to ecumenism, which fosters the desire for an ever fuller communion between Christians, "that the world may believe" (Jn 17:21).

Benedictine Monastery of Stamullen, Co. Meath - Silverstream Priory

The Benedictine Monastery of Our Lady of the Cenacle (Silverstream Priory)  is a community of men dedicated to the traditional monastic life according to the Rule of Saint Benedict, and to intercession for the Sanctification of Priests, in Adoration and Reparation before the Eucharistic Face of Jesus Christ. 

They were established during the Year of the Priest  (2009-2010) in Oklahoma by His Excellency, the Most Reverend Edward J. Slattery. 

They were invited by His Lordship, the Most Reverend Michael Smith, Bishop of Meath, to move their fledgling community to County Meath, Ireland.  On 31 December 2012, we were formally erected by His Lordship in the Diocese of Meath as a Public Clerical Association of the Faithful (CIC 312) in view of their being recognized, after a suitable period of growth, as a sui iuris Monastery of Diocesan Right.

For more information go to website here:  Silverstream Priory

Associated Blog here:  Vultus Christi

A new sister receives the habit of St Clare in the Poor Clares, Galway

A new sister receives the habit of St Clare in the Poor Clares, Galway

From the Poor Clare Sisters; 

On the Feast of Pentecost, we celebrated, not only the gifts of the Holy Spirit to the Church and to each of us individually, but in a special way in our community, we were thrilled that our postulant Marie, received the habit (which is the distinctive dress of our Order and which signifies consecration to the Lord in the way of St Clare).    

This is a private ceremony, with only the immediate Community present.    In this ceremony, we recall when St Clare left home to follow St Francis, as his first female follower.    This happened on the night of Palm Sunday in 1212, just over eight hundred years ago.    On that fateful night, St Francis cut the beautiful blonde hair of Clare, and she was clothed with the rough sackcloth dress, which was the habit of the Franciscan Order.    In our community, we have always retained the ritual of the cutting of hair as part of the ceremony.   And so as part of the Vigil of the Feast of Pentecost, Marie took a significant step on the journey to committing herself to the Poor Clare way of life.  Symbolising the beginning of a new life in the Lord, Marie received a new name, the name of a saint who will be a special patron to her in her new life.  She is now known, Sr. Brigid Marie of the Sacred Heart.

For more information go to:  http://www.vocationsireland.com/